Category: Other

1⃣ Prohibition of Harming Neighbour: The Prophet, (Peace and blessings be upon him) said: “ By Allah, he is not a believer! By Allah, he is not a believer! By Allah, he is not a believer. ” It was asked, “Who is that, O Messenger of Allah?” He said, “ One whose neighbour does not feel safe from his evil” (Sahih Bukhari). 2⃣ Recommendation to treat neighbour well The Messenger of Allah, (Peace and blessings be upon him), said: “ Jibril kept recommending me to treat my neighbour well until I thought that he would tell me to make him one of my heirs”    (Bukhari:6014) 3⃣ Caring for your neighbours Abu

Anger is a misunderstood emotion; it is what you do with it that matters. It can be destructive like a storm, but can act as motivation for change. It tells us when our boundaries are being crossed and can deter adversaries. The Sunnah of the Prophet Muhammad (sall Allāhu ‘alayhi wa sallam) directly offers techniques that can be used to help when a person is angry. The tips below are a compilation of contemporary therapeutic techniques that are also directly from the Sunnah. 1) Catch it early The Prophet (sall Allāhu ‘alayhi wa sallam) said, “If a man gets angry and says, ‘I seek refuge with Allāh,’ his anger will go away.”[1] In

Rasulullah (Sallallahu Alayhi wa Sallam) said, “ Friday is the best of days. It was on this day that Hadrat Aadam alayhis salaam was created, it was on this day that he was granted entry into jannah, it was on this day that he was removed from jannah (which became the cause for man’s existence in this universe, and which is a great blessing), and the day of resurrection will also take place on this day. ” (Sahih Muslim) Rasulullah (Sallallahu Alayhi wa Sallam) said, “ There is such an hour on Friday that if any Muslim makes Dua in it, his Dua will definitely be accepted. ” (Bukhari, Muslim)

…Major western encyclopedias and dictionaries, written in the Christian West, by mainly Western Christians, admit to these facts: 📚The New Encyclopedia Britannica: “Neither the word Trinity nor the explicit doctrine appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: ‘Hear, O Israel: The Lord our God is one Lord’ (Deuteronomy 6:4). …The doctrine developed gradually over several centuries and through many controversies. …It was not until the 4th century that the distinctness of the three and their unity were brought together in a single orthodox doctrine of one essence and three persons. …By the end of the 4th century … the